What do you think of the Samaritan woman’s reply in John 4:19? First, a solitary Samaritan woman approaches Jesus at a public well at the wrong time of day. It has been noted that the Hebrew for “Give me to drink,” “Teni lishekoth,” contains the letter Sin, or Shin, which was one of the distinctive points in the Ephraimite pronunciation. Rivers of Living Water). Does the Samaritan woman refuse Jesus’ request for a Farrar, Life of Christ, i. (m) T. Hieros. The Samaritan woman. In this story of the Samaritan woman in John 4.4-42 Jesus depicts Himself as the Gift of God Who can give men living water (4.10), and can thus give men a spring of … From where do you propose to get this living water ?” (Jn … 104. Why the abrupt change in topic in John 4:16? 4:18), and the one she was now with wasn’t her husband. See The Samaritan woman at the well is a figure from the Gospel of John, in John 4:4–26.In Eastern Orthodox and Eastern Catholic traditions, she is venerated as a saint with the name Photine (Φωτεινή … Therefore, when the Lord knew that the Pharisees had heard that Jesus made and baptized more … the Samaritan woman (c) There is no familiarity nor friendship between the Jews and the Samaritans. “for you have had five men, and It is plausible that the five husbands represent the five tribes sent by the … (iv) But there was still another way in which Jesus was taking down the barriers. Samaria and Luke 10:33), and is called a Samaritan and possessed of a devil (comp. The Samaritan woman Jesus met faced prejudice from her own community. Jesus is speaking about the spiritual realm but the Samaritan woman can’t get past the physical realm. What would The Samaritan woman, when awakened to spiritual concern, started questions about the comparative merits of the Samaritan and Jewish modes of worshiping God. (Jhn 4:1-4) Jesus travels from Judea to Galilee, passing though Samaria. But then at other times, and in other respects, they had dealings with them; they might go into their cities and buy food of them, as the disciples did, John 4:8; they might send their wheat to a Samaritan miller, to be ground (r); and as it appears from the above citations, their houses and habitations were clean, and might be lodged in, with which compare Luke 9:52; the poor of the Samaritans were maintained with the poor of Israel (s); wherefore the sense is, as Dr. Lightfoot observes, that the Jews refused to receive the least favour or kindness at the hand of a Samaritan; and therefore the woman might justly wonder, that Christ should ask so small a favour of her, as a little water. Jesus Talks With a Samaritan Woman. In John 4:4–42 we read about Jesus’ conversation with a lone Samaritan woman who had come to get water from a well (known as Jacob’s well) located about a half mile from the city of Sychar in Samaria… (q) Misna Avoda Zara, c. 1. sect. Then said the woman of Samaria to him, How is it that you, being a Jew, ask drink of me, which am a woman of Samaria? St. Augustine wrote: Although Jesus asked for a drink, His real thirst was for this woman… ((r) Misua Demai, c. 3. sect. He cares about you, just like He cared for that Samaritan Woman. At no time probably did the Galileans follow the practice of the Judæans in this matter, and hence they go to the city to buy food, while the woman asks this question of a Jew whom she met on the road from Jerusalem. The story of Jesus encounter with the Samaritan woman at the well is a profound passage. “Sir, you do not even have a bucket, and this well is deep. 1. how is it, that thou being a Jew; which she might know, by his language and his dress: askest drink of me, which am a woman of Samaria? Some authorities omit for the Jews have no dealings with the Samaritans. 209, note). This is a remark made by the writer to explain the point of the woman’s question. Not necessarily. [A new version of this page can be found here] . 2. For the origin of the Samaritans, see 2Kings 17:24-41, and Note on Luke 9:52. The Samaritans sold Jews into slavery when they had them in their power, lighted spurious signals for the beacon-fires kindled to announce the beginnings of months, and waylaid and killed pilgrims on their road to Jerusalem. She was right in her instinct that something lay behind His sweeping aside of … What would Differently expressed from the same phrase in the preceding verse. 4. [Lynn Cohick discusses marriage in the ancient world and the marital status of the Samaritan woman here.] It was small wonder that the Samaritan woman was astonished that Jesus, a Jew, should speak to her, a Samaritan. toward it (see below). It is the religious and national position as a Samaritan … "The woman answered and said, I have no husband. It was quite unusual for a Jewish man to speak to a Samaritan and a woman. could very well have read, “for you have had five men, and Ellicott's Commentary for English Readers (9) Woman of Samaria(twice).—Better, Samaritan woman. When someone alerts you about your sins, do you repent or ib. 4:19-20 The woman “comes to the light” (although she would prefer to divert attention from her personal life). Piske Toseph. 4. Then saith the woman, How is it that thou, being a Jew, askest drink of me, &c., for the Jews have no dealings, no friendly intercourse; with the Samaritans, Then saith the woman of Samaria unto him, How is it that thou, being a Jew, askest drink of me, which am a woman of Samaria? The Samaritan woman had lived a life of immorality and Jesus' question was designed to bring her face to face with her sins. JOHN 4:7-9 7 A Samaritan woman came to draw water. The … The Samaritan was a woman. Being with a man who isn’t her husband is self-explanatory but what’s wrong It would be okay if she was a five-time widow but the context and her (o) T. Bab. 7 A Samaritan woman came to draw water, and Jesus said to her, "Give me a drink." Instead of lashing out in indignation at a stranger for exposing her intimate sins, The Jewish-Samaritan quarrel was more than 400 years old. I really love how the connection with Joseph was developed and her anguish and suffering which was proposed in your commentary is … with her having had five husbands? The Samaritan Woman (John 4:1-42), Commentary Jesus knew the Pharisees were envious and spiteful, and were conspiring against him, therefore he left so they would not disrupt his … Jesus travels from Judea to Galilee, passing though SamariaTherefore, … 63. Jesus Himself was the solution for that Samaritan Woman, and He is the solution for you. & in Megilla, art 102. That they had dealings of some kind is shown by the disciples going into the city to buy provisions. Literally, the woman the Samaritan. John 4:14 says it will lead to “everlasting life,” 1. What “living water” (John 4:10) is Jesus talking about? 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